Call for Family Tree Submissions

Details: Written by: Bernard Punzalan; Published: 22 June 2022

The vision of the CHamoru Roots Genealogy Project is to be the premiere portal of CHamoru genealogy, where CHamorus, both in the Marianas and abroad, can have access to a centralized repository of genealogy information. The goal of the project is to contain as much accurate and relevant genealogy information on the Chamorro people of the Mariana Islands.

Therefore, I am requesting for CHamoru family tree submissions to add to the repository of CHamoru genealogy so that it may be accessible for others and the generations that succeed us. If you only have hard copies of your family tree, please contact me so that we can further discuss.

CHamoru Family Tree Submission Form

Submitter's Name *

Author (Family Tree) *

Date Published *

Title of Family Tree *

Publication Location *

Comments

Upload Family Tree *

Drag & Drop Files Here Browse Files

Back Next

Accept Terms *

Subject to intellectual property rights, I authorize Bernard Punzalan, CHamoru Roots Genealogy Project, the use, reproduction and dissemination of this information for the purposes of preserving, promoting and perpetuating CHamoru genealogy and education efforts.

Submit

Back Next

A CHamoru Woman from Saipan: What was Choco's Wife's Name?

Details: Written by: Bernard Punzalan; Published: 27 April 2022

Manggafa

A CHamoru Woman from Saipan: Who was Choco's Wife?

Last night, April 26, 2022, 7:00pm (Pacific Standard Time) I had the honor to participate in Zoom presentation by Dr. Floro Quibuyen, “Choco! Forgotten Chinese Leader and Arch-Enemy of the Jesuits in the 17^th Century CHamoru Rebellion Against Spain.” Two primary panel members included were Dr. Richard Chu and Dr. Vicente “Vince” Diaz.

Thanks to Vince, for notifying me of this presentation and also yielding some of his time to Dr. Robert Underwood and me. From every conversation and paper I come across from these two (and many others) I learn a lot for my journey. I have become more critical in scrutinizing the historical narratives that exist. It’s because of the CHamoru Roots Genealogy Project, I attempt to hone in more and question how do these narratives compare with the perspectives of the people who were actually affected and may have not written about it?

The time that was yielded to me was in hopes that I could possibly speak more to family lore and the genealogical relationship of Choco to the Chaco families. Unfortunately, I was not able to directly bridge any data regarding Choco to help support the Chaco family lore. However, I did point out that the Chaco surname can be found in the 1727 and 1758 census.

I did learn a few new things from Dr. Quibuyen’s presentation. His presentation also made me wonder more about the potential role and influence of CHamoru women in the rebellions against the Spaniards in the mid-to-late 1600s. I requested for a copy of Quibuyen's paper, so I hope to receive it soon.

Choco is historically known as a Chinese man who eventually made his way to Guam in 1648. Choco was on a vessel^[1] traveling from the Philippines to Ternate (Moluku/Molluca Islands), but ended up wrecking in the Mariana Islands from a storm.

He^[2] married a CHamoru woman from Saipan, but who was she? Given that this was a period when CHamoru society was matrilineal, how much did she influence Choco to rebel against the Spaniards? For heaven’s sake! Children were dying after being baptized; a fatal foreign practice from a native mother’s perspective! I can only imagine the wrath and vengeance that a CHamoru mother would seek from what would appear to be the murder of her innocent child(ren). Unfortunately, this is one of the many challenges of the historical narratives that exist for our CHamoru ancestors. Many of them remain unnamed and without their perspective, compounding the genealogical gaps of the past with the present.

Here is the early census data I referenced during the Choco presentation:

1727 Census

Last Name	First Name	Sex	Category	Extended Notes
Chaca	Catalina	F	Unmarried Women	\| Agat, Guam \| Sex: F \| Marital Status: S \| Notes:
Chaco	Pedro	M	Married Men	\| Aniguag, Guam \| Sex: M \| Marital Status: M \| Notes:
Chacó	Pedro	M	Married Men	\| Pago, Guam \| Sex: M \| Marital Status: M \| Notes:
Chacó	Josė	M	Small boy	\| Pago, Guam \| Sex: M \| Marital Status: S \| Notes:

1758 Census

Last Name	First Name	Sex	Spouse	Parents	Village
Chaco	Jose	Male	Lucia Songsongña		Asan, Guam
Chaco	Januario	Male	Augustina Felipa Tadguaha		Pago, Guam
Chaco	Domingo	Male		Januario Chaco & Augustina Felipa Tadguaha	Pago, Guam

I would love to hear more about the Chaco family lore from members of the Chaco families.

And for the Chaco family, I have also found the name Vicente Chaco listed in a “List of soldiers living in the Marianas in 1807.” Vicente Chaco, was assigned to the Pampango Company of Infantry.^[3]

I also think you should be aware that I also found one Chinese name from the 1800's. Chua Chaco is recorded in an 1860 judicial document. I believe the document has something to do with Chaco having an unsettled debt but Don Pedro Palomo agreed to pay Chaco's debt in exchange for Chaco's farming services. I currently do not know if he ever settled on Guam, married or if he had children on Guam.

Footnotes:

[1] “Sampan” according to Rebecca Stephenson et. al., 2010, Guam Is Our Home: Taiwanese-Chinese “Old Timers” Perceptions of Guam, Pacific Asia Inquiry, vol 1 no 1.

[2] Choco and his wife settled in the ancient village of Pa’a, located on Guam’s southern coast. He was baptized with the name Ignacio during the Feast of Saint Bernard, August 20, 1668. (Alberto Risco, S.J. 1970. The Apostle of the Marianas: The Life, Labors, and Martyrdom of Ven. Diego Luis de San Vitores, 1627-1672. Translated by Juan M.H. Ledesma, S.J. and edited by Msgr. Oscar L. Calvo. Hagåtña: Diocese of Agana; and Francisco Garcia. 2004. The Life and Martyrdom of the Venerable Father Diego Luis de San Vitores , S.J . Translated by Margaret M. Higgins, Felicia Plaza and Juan M.H. Ledesma. Edited by James A. McDonough. MARC Monograph Series 3. Guam: University of Guam)

[3] Rodrigue Levesque. 2002. History of Micronesia, vol. 18: Russian Expeditions, 1808-1827. University of Hawaii Press: Hawaii

#Weavers as an Occupation

Details: Written by: Bernard Punzalan; Published: 18 April 2022

In my 1940 census transcription book, someone noticed that I had place a “#” (hashtag) next to certain people’s names and inquired about it. Because I opted to only publish limited data from the enumerated sheets, I did not publish people’s occupations. Those people with a hashtag mark were weavers.

Below is an extracted image from my book recently published.

1920-1940 Weavers

About the 1950 Population Census of Guam Transcription Project…

Details: Written by: Bernard Punzalan; Published: 03 April 2022

1950 Census Image Count

Yesterday I put out a call for transcription volunteers on FaceBook. I acquired 9GBs of images of the 1950 population census of Guam from the National Archives and Records Administration after its release on April 1, 2022.

I am elated by the number of people who have sent me their interest to volunteer and help transcribe the 1950 population census of Guam for the CHamoru Roots Genealogy Project. I am also floored by one particular notice of interest, which includes an on-going discussion of possibly some students becoming a part of this transcription project and credited as part of their curriculum. This was one of my visions with the CHamoru Roots Genealogy Project to make all this data available to young academic scholars so that they can write and publish our stories. I really hope this pans out for the students. The ultimate beneficiaries of the CHamoru Roots Genealogy Project are always our children’s children.

I am, however, still organizing the details for this particular transcription project, but hope to have it finalized within a week and then schedule Zoom sessions to orient all volunteer transcribers.

As you can see in the photo, there are 2,654 images. Generally, each enumerated district (ED) population sheet contains up to 25 lines of names and information. While some sheets are not all complete and some may even be blank, we still have a lot of transcription work to do. In fact, there are about 59,498 names that need to be transcribed. For now, I can say that the transcription work will consist of viewing each image and transcribing the data onto an Excel spreadsheet.

There are many other opportunities in this project. Although this project is driven primarily on love time, it remains alive as a result of donations, website subscribers and collaborations. I appreciate all of you who have helped in one way, shape or form to get this project where it is today.